Is Hebrew Roots Biblical?The Hebrew Roots movement (not to be confused with the Black Hebrew Israelites) teaches that the church has been corrupted by Greek and Roman influences, and we need to get back to our Hebrew beginnings. After all, Jesus and His disciples were Jews, so to be a good Christian, you must be a good Jew.
Hebrew Roots adherents, also known as Messianic Christians, believe Christ’s death on the cross did not fulfill the Mosaic covenant, but renewed and expanded it. Therefore, you must keep the Sabbath on Saturday, celebrate Jewish feasts and festivals, and observe the dietary laws.
Source: WWUTT: Is Hebrew Roots Biblical?
Answer: Biblical hermeneutics is the study of the principles and methods of interpreting the text of the Bible. Second Timothy 2:15 commands believers to be involved in hermeneutics: “Do your best to present yourself to God as one approved, a worker who . . . correctly handles the word of truth.”
The purpose of biblical hermeneutics is to help us to know how to properly interpret, understand, and apply the Bible.The most important law of biblical hermeneutics is that the Bible should be interpreted literally. We are to understand the Bible in its normal or plain meaning, unless the passage is obviously intended to be symbolic or if figures of speech are employed. The Bible says what it means and means what it says. For example, when Jesus speaks of having fed “the five thousand” in Mark 8:19, the law of hermeneutics says we should understand five thousand literally—there was a crowd of hungry people that numbered five thousand who were fed with real bread and fish by a miracle-working Savior. Any attempt to “spiritualize” the number or to deny a literal miracle is to do injustice to the text and ignore the purpose of language, which is to communicate. Some interpreters make the mistake of trying to read between the lines of Scripture to come up with esoteric meanings that are not truly in the text, as if every passage has a hidden spiritual truth that we should seek to decrypt. Biblical hermeneutics keeps us faithful to the intended meaning of Scripture and away from allegorizing Bible verses that should be understood literally.
Source: What is biblical hermeneutics?
Desiring God Published on May 18, 2015
In twelve minutes, John Piper pulls apart some of the tensions between Calvinism and Arminianism. Believing the whole Bible, with all of its varied pieces, is not a small or simple thing. A theology that makes sense of all of Scripture will require a great deal of mystery. Are we willing to admit that the Bible can say two things that seem to our minds to be contradictory and, in the end, not contradict each other after all?
Question: “What is the Presbyterian Church, and what do Presbyterians believe?”
Answer: The name “Presbyterian” applies to a diverse group of churches that adhere in some degree to the teachings of John Calvin and John Knox and practice a presbyterian form of church government led by representative elders (presbyters). The polity of Presbyterian churches calls for local congregations to elect a board called the session or consistory. Congregations also elect presbyters who form a presbytery to govern regional groups of local churches. Presbyteries are then overseen by synods, and all the synods together form the General Assembly.
Within the broad category of Presbyterianism, there are some churches that can be considered conservative or fundamental, and some that would be called liberal or progressive. On the conservative side is the Presbyterian Church of America (PCA), with about 335,000 members in 1,700 congregations; on the liberal side is the Presbyterian Church, USA (PCUSA), with about 2 million members in 10,000 congregations. Several smaller groups of Presbyterians have formed over the years and cover the spectrum of beliefs and practices.
Question: “What is Calvinism and is it biblical? What are the five points of Calvinism?”
Answer: The five points of Calvinism can be summarized by the acronym TULIP. T stands for total depravity, U for unconditional election, L for limited atonement, I for irresistible grace, and P for perseverance of the saints. Here are the definitions and Scripture references Calvinists use to defend their beliefs:
– Irving, the agnostic former Presbyterian Segment 1 (00:00)
– Questioning if God is just Segment 2 (07:26)
– “I don’t think you are wrong, I don’t think I’m right, I don’t know.” Segment 3 (18:08)
– The gospel according to Isaac, the gospel in Genesis Wretched Surprise! (27:14)
– Bible Verse, […]
– Episode 2260 – Christian liberty: should kids be in the worship service? Segment 1 (00:00) – The foundation of our beliefs Segment 2 (12:21) – Making it personal Segment 3 (22:02) – The Lord is our judge
The day after Jesus entered Jerusalem on a donkey’s colt, to shouts of “Hosanna!” and “Blessed is He who comes in the name of the Lord!” He went to the temple and drove out the merchants overturned their tables. And He said, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers!” (Mark 11:17)
All three of the synoptic gospels — Matthew, Mark, and Luke — tell of Jesus cleansing the temple after His triumphal entry. This would have been on the Monday before He was crucified on Friday. But the book of John records something different. It says Jesus cleansed the temple way at the start of His ministry, a few years before He was crucified. What gives?
These are actually two separate temple cleanings. It’s in John’s story where Jesus famously made a whip of cords, which He used to drive everyone out and He overturned their tables. But it’s in what Jesus said that we see the biggest difference between the two cleanings.
Answer: First, the term Christian must be defined. A “Christian” is not a person who has said a prayer or walked down an aisle or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what makes a Christian. A Christian is a person who has fully trusted in Jesus Christ as the only Savior and therefore possesses the Holy Spirit (John 3:16; Acts 16:31; Ephesians 2:8–9).
So, with this definition in mind, can a Christian lose salvation? It’s a crucially important question. Perhaps the best way to answer it is to examine what the Bible says occurs at salvation and to study what losing salvation would entail:A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17).
A Christian is not simply an “improved” version of a person; a Christian is an entirely new creature. He is “in Christ.” For a Christian to lose salvation, the new creation would have to be destroyed.